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Tirumala Tirupati Brahmotsavam History

Tirumala Tirupati Brahmotsavam

Tirumala Tirupati Brahmotsavam History Check out here. Tirumala the divine abode of Lord Balaji, Lord Srinivasa Swami, Venkateswara temple ttd temple located at Tirupati, Andhra Pradesh. TTD is visited by many devotees every day. Devotees worship Lord Venkateswara as per their own customs and traditions as per hindi traditions. On looking at the statue of Lord Balaji, we see one hand pointing below.

This signifies that by surrendering everything at his divine lotus feet we get whatever we need, Indicates. Many people offer their hair ( Hair Offering ) to Lord Balaji of Tirumala. Black color represents Thomas. black attack negative and positive. So the significance of offering our own hair is to remove the thamas and animal qualities in us. Remove negative shades from our life.

Tirumala Tirupati Srivari Brahmotsavam History Story

Tirumala Tirupati Devasthanam Statue, Vishnu carries in his hands- sanka, chakra, gadha and padma.

About Sanka: The Venkateswara swami sanka is a symbol of sound. means that the entire universe is in God’s hands. The Chakra symbolizes the wheel of time. The inner significance of this is that God holds time in his grip.
About Lotus: The lotus is a symbol of the heart. God holds in his hands the hearts of all beings. The mace is a symbol of prowess. God is the possessor of all power and strength. This is the esoteric meaning of the weapons attributed to Vishnu. Chakra indicates our life cycle as Gadha means to strengthen our lives. provided more power. When the attributes of the Divine are studied in this manner, it will be found that divinity in any name or form bears all the attributes and potencies.

Srivari Devasthanam Tirumala Tirupati Brahmotsavam History, The road to the temple of Balaji is a complete zig-zag resembling our spinal cord. basically, the road called as Ghat Road. The temple which is on the seventh hill represents the seventh place of the Kundalini. Road processing on every hill. Just as the Kundalini rises from bottom to top from Muladhara to Sahasrara. Tirumala Ghat roads indicate The untapped energy at the base of the spine is drawn up through the awakening of the kundalini. Full enlightenment occurs when this energy reaches the top, which signifies darshan of Lord Balaji.

Tirumala Tirupati is the very auspicious place. The various events that take place in the temple can be grouped under four major categories. here provided below check out now.

1. Nitya Kainkaryam – daily worship
2. Kaalotsavams – special calendar events, seasonal celebrations.
3. Sraddhotsavam – as desired by devotees.
4. Nimittotsavam – a prescribed celebration for purification following repairs of the temple ( Lunar eclipse)

In TTD Temple, Tirumala Tirupati Brahmotsavam History and stoties. many sevas performed everyone. One of the major important festivals is Brahmotsavam. It is one of the most important and auspicious functions in Tirumala. TTD Srivari festivals celebrated grand manner. it celebrated very grandly as per Vaikhanasa Agama Sastra every year. Kaisika Ekadasi, mukkoli dwadasi and Rathasapthami rituals also celebrating grand manner.

Ugadi, Anivara Asthanam, Gokulastami. Besides, these occasions in a year, it is also conducted as a shraddotsavam as desired by devotees. for provides special amenities, the board provided unique services. Although the festivals are performed to the Omnipotent and omniscient God, prayers to sake. they are actually meant for the benefits of devotees. The hearts of joyful devotees is the place where God resides. Devotees belives god resident at Tirumala hills.

Brahmotsavam means ‘grand celebration’. Combination of Brahma and Utsav words. Creator Lord Brahma celebrating this Utsav. A celebration performed by Brahma in a legend. It is said that Indra happened to kill a Brahma rakshasa and in order to relieve him of this sin, Lord Brahma conducted a ceremony. Ritual performed a very grand manner. In this ceremony officiated by Brahma, Indra held Lord Vishnu on his head during the special ritual bath ‘avabritha snanam’. This verily was the first Brahmostavam festival at Tirumala Tirupati Devasthanam.

Srivari Brahmotsavam, Because of the immense cleaning power of brahmotsavam this utsavam is periodically performed in temples to wash away all wrong doings that may have been incurred. Erase all negative shades from our lives. It is said that Lord Brahma himself rendered the first Brahmotsavam to Lord Balaji of the Tirumala shrine. conducted a very furious way. Indeed, it is a common belief that every Brahmotsavam is witnessed by Lord Brahma.

Tirumala Tirupati Brahmotsavam History Hindi, Tamil

In recognition of this, a well decorated empty chariot is pulled in front of the vahanas carrying the deities at the processions held during the Brahmotsavam. Lord Venkateswara swami decorated with Different types of flowers. Brahma is believed to be seated in the chariot overseeing the celebrations. vahana roaming in front of devotees at Mada streets. Thus, Brahmotsavam is also referred to as ‘BRAHMAPRATYAKSHOTSAVAM’ – a celebration conducted right in front of Brahma. History of Bramotsavam cleared.

Brahmotsavam celebration lasts for nine days. Navaratri Bratmotsavalu most probably celebrating at Dasara festival times. Check Navaratri Brahmotsavam dates, Brahmotsavam is not just a temple ritual but is a grand festival for the whole town. It begins with ankurarpanam and concludes with Dhwajavarohanam for sure. One each day the utsava murtis will be decorated and taken in procession, once in the morning and once in the evening on different vahanams.

Special ritual at Sankrati, New year also performed. In the night, there will also be unjal seva. The intricate step by step details of the main events in the Brahmotsavam celebration at Tirumala is as follows one by one. Eye feast to devotees. TTD Board arranged many services to Devotees, organized free rooms accommodation services, Free Food anna prasadam services.

Follow TTD Seva Online for more information. if any question please ask us. drop a comment. Feel free to start a discussion

TTD Srivari Navaratri Brahmotsavam Dates

Navaratri Brahmotsavam, TTD Brahmotsavam

Tirumala Navaratri Brahmotsavam Dates 2019 Schedule Released officially, Check Out Tirumala Tirupati TTD 9days Brahmotsavam Dasara celebrations. Know more about the Brahmotsavam festival. Brahmotsavam is considered most auspicious festival at the Srivari temple.

Tirumala Srivari Navaratri Brahmotsavam Schedule Dates

Bramotsavalu Celebrated very grand manner, in Tirumala TTD Temple brahmotsavam celebrated, since it is believed to have first performed by Lord Brahma, all devotees belives he is creator. Lord Brahma Himself out of His reverence towards Lord Vishnu.

Brahmotsavam Festivals is celebrated in memory of Lord Srinivasa’s self manifestation day under the leadership of Brahma the son of Vishnu. this Navaratri Bramotsavalu festival is popular by name Brahmi raagam. Brahma in Sanskrit means Nine. (Nine faces) Hence this festival is also observed as a nine-day fete, So called as ” Navaratri Brahmotsavam / Navahnika Brahmotsavams )

On Tirumala Tirupati Devasthanam, Brahmotsavalu pooja celebrated every day. Universal Lord Sri Venkateswara enjoys over 450 festivals in a year. All including daily pooja, weekly, fortnightly, monthly, yearly festivals. all of them, Navaratri festival performed very ethical, the annual Brahmotsavams are considered most important as they are believed to have initiated by Lord Brahma. The nine days Brahmostavams festivals are one of the magnificent festivals celebrated at Tirumala Tirupati TTD.

Also check: Gaja Vahana Seva at Tirumala Tirupati Brahmotsavalu

Srivari Navaratri Brahmotsavam 2018 Dates: every festival considered as most important festival among all festivals in Tirumala. Performed daily seva, Arjitha seva, Thomala, Naivydya seva all among of poojas, Brahmotsavam stood very special. for 2018 year, due to Adika masam Ttd board planning to conduct Two Brahmotsavams.

one is in Annual Brahmotsavam (September 13 to 21 ) Another one is Navaratri Brahmotsavam (October 10 to 18) 2018. Tickets also issued as per TTD Calender Scheduled Brahmotsavam dates. every year in Dussera Navaratri period 9 festive days are celebrated as Brahmotsavams.

Various Sevas On Srivari Navaratri Brahmotsavam Festival

  • Ankurarpanam
  • Dwajarohanam
  • Pedda Shesha Vahanam
  • Chinna Sesha Vahanam
  • Hamsa Vahanam
  • Simha Vahanam
  • Muthyapu Pandiri
  • Kalpavruksha
  • Sarva Bhoopala vahanam
  • Mohini vahanam
  • Garuda Vahanam
  • Hanumantha vahanam
  • Swarna Ratham
  • Gaja vahanam
  • Surya Prabha
  • Chandra Prabha
  • Rathotsavam
  • Aswa vahanam
  • Chakrasnanam
  • Dwaja avarohanam

as per hindu sashras, Puranic sources says that Lord Brahma has appealed lord Vishnu for his curse that He was left out of all worships and Sacrifies, Yagnas etc. Brahmotsavam starts, So Lord Vishnu granted him permission to conduct all his utsavams by his hand. promised to perform as best of all seva for Continue 9 Days. So these festive celebrations are called navaratri Brahmotsavams. On these special days special pooja like Abhishekam & homam was performed and daily processions with various idols of the god are taken out through the main streets,Mada streets of the TTD temple.

Must Check: Tirupati Hair Offering, Gundu/Mundan Thala Neelalu Timings

Tirumala Navaratri Brahmotsavam Schedule Dates

For Navaratri bramotsavam, every year Lakhs of devotees will be visiting Tirupati Tirumala. eye feast for devotees, they can enjoy heartfully while watching, roaming at Thirumala streets. total festival atomspier at Tirupati places. on this occasion to get blessings of Lord Venkateshwara and experience heavenly feeling for pilgrims.

2019 Annual Brahmotsavam Dates:

Annual Brahmotsavam Dates:

The annual brahmotsavams in Tirumala will be observed from September 30 till October 8. The important days includes Dhwajarohanam on September 30, Garuda Seva on October 4, Rathotsavam on October 7 and Chakrasnanam on October 8. Pavitrotsavams at Tirumala will be observed from August 11 to 13, Varalakshmi Vratam at Tiruchanoor on August 9, Sravana Pournami Managudi from August 9 to 15 in the selected temples in AP and TS.


Morning Vahanam
Evening Vahanam
Pedda sesha vahanam
Chinna Sesha Vahanam
Hamsa Vahanam
Simha Vahanam
Muthyapu Pandiri Vahanam
Kalpa Vruksha Vahanam
Sarva Bhoopala Vahanam
Mohini Avatharam
Garuda Vahanam
Gaja Vahanam
Surya Prabha Vahanam
Chandra Prabha Vahanam
Golden Car
Aswa Vahanam
Chakra Snaanam

Tirumala Tirupati Navaratri Brahmotsavam is Hindu favorable celebration commended each year at the Tirumala Venkateswara Temple at Tirupati. Telangana, Tamilnadu and Andhra Pradesh state peoples visiting regularly, at brahmotsavam time, the huge crowd gathered, visited Lord Venkateswara swami temple. As indicated by legends the beginning of this celebration is related with Lord Brahma ( Creator). It is trusted that once Lord Brahma worshiped Sri Balaji at the catchment territory of the blessed Pushkarini River to thank the Lord for the stronghold of humanity.

also Read: Tirumala Kalyanotsavam Srinivasa Kalyanam Tickets Current Booking Online


Importance and Significance of Navaratri Brahmotsavalu which truly signifies “Brahma’s Utsavam”. Combined by Brahma and Utsavam words. The celebration is praised with extraordinary energy amid the long stretch of October month. Continuous celebration up to Dasara festivals.

The festival of the Brahmostsava is performed more than nine-day. The importance of this Navaratri festival can be known by the fact that every year thousands of devotees attended to be the witness of this majestic festival at Tirupati.

The amazing response across world wide for Tirumala Navaratri Brahmotsavam. sure every devote can enjoy participating in the various rituals conducted during the nine days to seek the blessing of Lord Venkateswara Swami. Continuous nine days as biggest festivals of Tirumala history

Tirumala Sri Venkateswara swamy bramhotsavam schedule, Dates. Dasara Srivari Bramhotsavam dates schedule wise, information. darshan ticket book now online.

Tirumala most visited and revered ancient temple in world is going to get glimpses of festive celebrations. Every day is a festive day in tirumala. But greatest among them is Srivari Dasara navaratri Bramhotsavams.

Every year Bramhotsavams held in Sri Durga Sarannava Ratri days or Dussera dates. This year millions of devotees going to celebrate festive cheer of sri venkateswara swamy navaratri bramhotsavams in tirumala hill. Gallerys, Srivari Tirumada veedulu (streets holy for lords vahana seva), Yatri guest houses are getting ready for oncoming horde of devottees.

The schedule of Srivari Bramhotsavams Tirumala hill will start by performing tirumanjanam. Koil Alwar Tirumanajam for September is done on 27th day. On this day festive celebrations for cleaning temple premises starts. After one week with start of dussera navaratri bramhotsavams is observed. Recently chairman Sri Chadalawada Krishna Murthy has addressed to media. TTD board has taken several steps to failiate on coming devottees. All advance reservations for Rooms, Arjitha sevas are cancelled. 300/- e special entry darshan is only allowed for certain periods of day.

TTD Srivari Navaratri Brahmotsavam Dates

TTD Tirumala Sri vari Venkateswara Swamy Bramhotsavams schedule:

Dwajarohanam: 3rd October . On this day in evening time Sri vari Garuda Dwajam is ascended to Dwaja stambam top. It represents festival celebrations starting as per sastras.
Pedda Sesha vahana Seva: it is performed on this day night schedule. Sri varu will give darshan on pallaki seva decorated in Anantha Sesha vahanam.

China Sesha vahanam seva : morning session
Hamsa Vahanam: Night session
Simha vahanam: morning session
Mutyala pandiri vahanam: Night session
Kalpa Vriksha Vahanam : morning session.
Sarvabhupala Vahanam: Night Session.
Mohini avataram: Morning session.
Garuda Vahanam: Night Session. It is also called Punnami Garuda Seva in Srivari bramhotsavams.

Hanumantha vahana seva: morning session.
Swarana Radhotsavam: Golden chariot seva in evening session.
Gajavahana seva: Night session.

Surya Prabha vahanam: morning session.
Chandra Prabha vahana seva: Night session.

Radhatosavam: Srivari teru utsavam on morning session
Aswavahana seva: horse chariot vahanam on night session.

Srivari Chakra snanam: morning session.
Dwaja avarohanam: Evening session.

More update is provided time to time. leave a comment if you want any feedback.

In 9 Days festivals,every day Swamiji dressed up with varieties customs. On the main day of the celebration “Anurarpana” custom is performed alongside the festival of Shri Vishvaksena. Performed special poojas. The “Anurarpana” custom means ripeness, wealth and success.

Amid each of the nine days of the celebration different religious exercises like homas, daily sevas, and day by day parades were different symbols of the god are taken out ious chariots vahanas introduce in the sanctuary at roams at Mada streets.

You might also Like: TTD Tirumala Tirupati NRI Darshan, Foreigner Tickets Accommodation

Navaratri festival started with ankurarpanam, devotes assimilated to take part in the auspicious festival often term the experience as a heavenly connect and blissful moments for pilgrims. firstly Gurudadhwaja Festival is hosted near Srivari Alaya Dhwajasthambham called Dwajarohanam. Then a procession dedicated to Lord Venkateshwara proceeds on Pedda Seshavahana and covers four streets of the temple.

Performed various sevas, At morning hours and evening hours. During this festival it is believed that the mighty snake alter itself as the vehicle for God, So-called “pedda sheesha Vahanam”. as well covers Chinna Sesha Vahanam. The main reason for celebrating TTD Brahmotsavalu festival is to pray to God for providing good health, prosperity which filled with high values and morals.

others sevas followed By Hamsa Vahanam, Simha Vahanam, Mohini Vahanam, Garuva Vahanam, Hanumantha Vahanam and Rathotsavam. Navaratri Brahmotsavam, Hindu festival is an auspicious festival celebrated every year at the Tirumala Venkateswara Temple.


Graceful Lord Cheers Pilgrims on Cool Chandraprabha
Tonsuring Activity in Tirumala Stands Next to Darshan in Terms of Pilgrims Numbers
Mandapams Depicts the Glory of Tirumala Temple
Gaja Vahanam Showcases the Grandeur of Lord
Lord Prasanna Venkateswara Swamy on Chinna Sesha Vahanam

Hanumantha Vahanam Depicts Saranagata Bhakti
Garuda Gamana Garudadhwaja Enthralls Crowds on Garuda Vahana Seva
Snapanam Offers a Colourful Feast to Devotees
Malayappa as Sri Krishna Takes Ride on Chinna Sesha Vahanam
Dry Fruit and Grass Garlands Muse During Snapanam

Kalyanam Performed with Religious Fervour
Aswa Vahanam Marks the Conclusion of Vahana Sevas in Sri Gt Brahmotsavams
Supreme Lord Takes Ride on Sarva Bhoopala Vahanam
Devotees Worship Surya Narayana Swamy on Suryaprabha Vahanam

Sea of Humanity Turn Out for Sri Sita Rama Kalyana Mahotsavam
Prasanna Venkateswara Rides Simha Vahanam
Govinda Radha Rohanam Provides Visual Treat to Denizens of Tirupati

for more information, Follow us on Twitter. Stay tuned to TTD Seva Online.  If u have any question feel free to ask us. drop a comment below.

TTD Kalyanotsavam Online

TTD Kalyanostavam Online

Tirumala Tirupati TTD Online Kalyanotsavam. TTD Bring kalyanotsavam online. board decided to take nithya kalyanotsaam of lord sr Venkateswara swamy onto virtual platform. in view of covid-19 pandemic effect board decided to provide online services. organized to take nithya kalyanostavam. On effect of Covid-19 sri sri padmavathi varalakshmi vratam, Tiruchanur temple also introduced the arjitha seva online. The on-line Srivari Nitya Kalyanotsava Seva organised by TTD which was launched on August 7 in view of pandemic COVID-19 restrictions, has been garnering a huge response from pilgrims.

TTD Kalyanotsavam Online Procedure

TTD Releasing the onlne tickets for srivari kalyanotsavam and devotees can book them by clicking on the TTD official website www.tirupatibalaji.ap.gov.in TTD sends prasadam which includes uttarium, blouse, akshintalu and sugar candy packet to the address of the devotee couple participants by India post.

TTD has now provided an option to devotee couple who booked Kalyanotsava Seva in online to avail darshan coming to Tirumala within 90 days from the date of their booking. They will be provided darshan alone through Supatham entry. The Arjitha seva of srivari nitha kalynotsavam will be performed in ekantham and provided live telecast facility every day at 12 noon for the benefit of the devotees.

Also check out: Tirumala TTD Kalyanostavam Tickets

The ‘arjita seva’ of the Srivari Nitya Kalyanotsavam would be performed in ekantham, the live telecast of which would start at 12 noon every day on the Sri Venkateshwara Bhakti Channel. “The participating devotees should dress traditionally and follow the archakas’ instructions making sankalpam with their names and gotras.

The temple archakas will perform the ceremony on behalf of the devotees who procured online tickets. Devotees will also be sent Srivari Prasadam (uttarium, blouse, and akshintas) through the India post. Live telecast of the Bhagavat Gita and Garuda Puranam from Nada Neerajanam mandapam were in the offing. In view of the response to the telecast of Sundarakanda and Virataparva parayanams, the meeting resolved to telecast more such religious programmes from the mandapam

Khairatabad Ganesh Idol Vinayaka Chaviti 2020 Updates

Khairatabad Ganesh Images 2020 latest information Festival Celebration in Hyderabad Near Imax Areas check out this year Hyderabad talent largest Ganesh Vinayak Images 2020 as we know in Telangana state Khairatabad has unique name to establish highest, largest, tallest height Ganesh idol check history special coverage news channels old video from first to 2020 every year Vinayaka images

Ganesh Chaturthi Khairatabad Ganesh Idol 2020

Khairathabad Ganesh history festival was started Sankarayya garu. he is a freedom fighter and doing many activities with the name as Sri Ganesh Utsav Committee in the year 1954. he is fighting against British people while independence struggles. on the special person remembrance then every year it is developed by them.

Increased height inch by inch Kairatabad Ganesh idol of this place is the tallest in the world, Telangana’s biggest idol. Balapur laddu Cost also has unique popular craze in twin cities check exclusive Khairatabad Ganesh statue idol average to 50 feet. in this year 59 feet on Lord Ganesh. Rise up every year Khairatabad Ganesh Festival is the biggest celebration traditional culture conducted every year and many people participate in Khairatabad Ganesh Nimarjanam Celebrations at Hussain Sagar, Tank Bund. as per sources Information around 2 Lakh Peoples participated in Khairatabad Ganesh Nimarjanam Live Celebration Images videos are available from Many TV Channel proving Khairatabad Ganesh live TV9, TV5, Hmtv, ABN News channel

Khairatabad Ganesh Images 2020 Nimmarjjanam Live Videos Updates
Khairatabad Ganesh Images HD Pics online Khairatabad Ganesh 2020 idol Designing was quit interesting. Khairatabad Ganesh 2015 height was decreased as compared to 2014. This year also Khairatabad Ganesh association are in a plans of decreasing further. At the same time TRS Government has also made some notices to reduce the heights of Ganesh idols in Hyderabad for Ganesh Chaturthi festival. Ganesh idol of this place is the tallest in the Telangana state, Sankarayya’s brother S Sudarshan Garu continuing the traditions Grace of Ganesh Pooja in Khairatabad after Sankarayya Garu. He doing great manner with support of Sandeep raj and S Raj Kumar. Continuing legacy of Khairatabad Vinayaka chavithi. Every year lakhs of devotees Came for see Khairatabad Vinayaka Idol Statue visit daily around 40,000 Members for 11 days Ganesh Utsav events.

On the 11th day celebrated grand manner Vijarjaan / Ganesh Nimarjaan Celebrations 2020 this huge Ganesh idol Immersed at Hussain Sagar, tank bund with the help of 2 large cranes. The making of Khaitarabad laddu & live programs Nimarjaan Timings schedules to bo announced soon

Telangana government supported officially and giving best service by Hyderabad Traffic Police department and GHMC Department. For Travelling to khairatabad Telangana state RTC also provided best services increase number of bus from all famous routes, Now available from Mehadipatnam, Uppal, Jubliee Hills, Dilshuk Nagar, Gachibowli, Hi-tech city, madhapur, Towlichowki, Koti, Malakpet, Osmania University campus and Many more places available to easy Travelling services. OLA Cabs, Uber Cabs, Meru cabs, orange cab services also provided Cheap rate best quality service around hyderabad and Secunderabad areas.

khairatabad Ganesh laddu

khairatabad Ganesh images 2020
khairatabad Ganesh images 2020

Khairatabad Ganesh Laddu :

2,250 kg sweet sugar,
1,500 kg Bengal gram dal,
1,100 kg pure cow ghee,
380 kg cashew nuts,
90 kg badam
30 kg cardamom and
10 kg edible yellow camphor

The Telangana Govt decided to restrict the tallness of Ganesh Idols in Hyderabad Up to 17 feets expect Khairatabad Ganesh. MLA Chintala Ramachandra Reddy declared Khairatabad Ganesh 2020 Idol Height and it will of 51 feet this year

Khairatabad Ganesh heightKhairatabad Vinayakudu photosKhairatabad Ganesh Images

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khairatabad ganesh images

khairatabad ganesh nimajjanam live

Khairatabad Vinayaka Chavithi Live Updates Height Immersion 2020
Telangana government planning to Immerse big idol shifted to Ganapati Sagar instead of Hussain Sagar Lake. GHMC Hardly worked for cleaned up and filled up with clean water Hope for this year Ganesh nimajjanam should n’t be allowed at Hussain Sagar, Tank bund Hyderabad. Because of Hussain Sagar water is heavily polluted and distributed around city with GHMC Water it causes to Citizen health Ganesh idols nimajjanam Live available here Many people talked Khairatabad Ganesh idol 2020 height and weight full details Khairatabad Ganesh Statue 2020 Darsan Live Coverage design details Ganesh along with Two sides mandap Tirupati Balaji and Govardangiridhari icons Looking great added more devotional treat for Ganesh Festival 2020 Here provided latest images of Khairatabad Ganesh Idol 2020 Online lets share with Friends and Family members through facebook, whatsapp, twitter. stay tuned here for more updates and latest information

The Ganesh Chaturthi Celebrations started from Monday 5th September in 2020. Khairatabad Ganesh 2020 idol making video goes viral on industry 2020. The Khairatabad Ganesh idol completed 60 years images unseen rare first image check out here Ganesh idol and use to environmental natural eco friendly colours for this year

Antarvedi Lakshmi Narasimha Temple

Antarvedi Lakshmi Narasimha Temple

Antarvedi Lakshmi Narasimha Temple Sri Antarivedi Lakshmi Narasimha Temple is one of the famous temple in andhra pradesh. Laxmi Narasimha swamy temple situated in Antarvedi town of Sakhinetipalle Mandal, located in the East Godavari district, Amaravati, Andhra Pradesh state. The Sri Antarivedi Lakshmi Narasimha temple is situated at the Bay of Bengal and Vashista Godavari, a tributary of the Godavari River, meet. Antarvedi temple also known as “Dakshina Kashi (Kashi of the South).

Sage Vasista established ashram near Godavari. Lord bramha installed lord neela kantheswara and performed rudrayaga poojas regulary.at the place was made a stage or vedik to perform the vega. It is names as ANTARVEDI. Prahlada varadam Vishnum Nrusimham Paradivatam. Saranam Sarvalokaanaamaapannaarti Nivaaranam famous note for lord narasimha grace. In Kaliyuga, A cowherd Mandapati Kesavadasu discovered the Idol while gazing the cattle noticed the Idol. Later, Reddy Kings built the temple with bamboo sticks. From the inscriptions, it is known that this temple was rebuilt by Kopanati Krishnamma of Agni Kula Kshatriya in the year 1823 A.D.

Antarvedi Narasimha Swamy Darshanam Timings

Morning: 6.00 AM to 12.30 PM
Evening: 1.30 PM to 7.30 PM

ROOMS Booking Accommodation Guest Houses available are T.T.D.Choultry is available for accommodation. Phone:08856-259313

Temple Darshan Timings:

Nijaroopa Darshan : 6:00 AM – 8:00 AM
Abhishekam : 8:00 AM – 9:30 AM
Sarva Darshan : 9:30 AM – 12:30 PM
Sarva Darshan : 2:30 PM – 7:30 PM

Sri Laxmi Narasimha Swamy Darshan Tickets Price:

Free Darshan through Ramp walk.
Seegra Darshan Rs.10.00 At the entrance of Antaralayam (Steel Can).
Antaralaya Darshan with Gothra namam Rs.25.00.

Famous Festivals & Celebrations

On Antarvedi temple every year on the day before ekadasi celebrated Magha shukla ekadashi festival grand manner. Lord Sri lakshmi narasimha swamy kalyanostsavam also celebrated with enthusiasm. The Rath Yatra is celebrated. Devotees in huge number attend to watch the Celestial Wedding and take holy dip at the sangamam.

  1. Kalyanamohasthavams Magh sudda Sapthami to Magha Bhhula Payamis
  2. Sri Swamy Vari Kalyanam (Magha Sudda Dasami)
  3. Rathayatra Magha Sudha Ekadasi
  4. Sri Venkateswara Swamy kalyanam, Jasta Sudha Ekadasi.
  5. Sri Narasimha Jayanthi (Vysakha Sudha Chaturdasi)

How to Reach Antarvedi Lakshmi Narasimha Temple

Antarvedi is 130 Kms from Kakinada and 100 kms from Rajahmundry. One can reach Antarvedi either by train or by road. For those who travel by train one can either board or get down at either Rajahmundry or Narsapur. There are number of buses available from Kakinada and Rajahmundry also. Or one can board a bus at Hyderabad to Razole, whereon they can go to Malkipuram and thereto Antarvedi. Antarvedi can also be reached by boat from Narsapur, which is 112-km south of Rajahmundry.

Antarvedi Narasimha Swamy Temple Address:
Sri Lakshmi Narasimha Swamy Temple,
Antarvedi village,
Sakinetipalli Mandal,
East Godavari,
Andhra Pradesh – 533252

Renuka Yellamma Temple Timings, Bonalu, Jathara History

Renuka yellamma temple

Renuka Yellamma is a Hindu goddess. Goddess Yellamma means the mother of the universe. Renuka Yellamma Temple Shri Renuka Yellamma devi is the another avatar of goddess parvati and wife of lord shiva. The Goddess is also revered as goddess kali and goddess Shakti. Renuka was mother of shri Parsuram and wife of great rushi jamdagni. Renuka or yellamma or ellai amma is worshipped as the goddess in the hindu religion. Renuka yellamma is the patron goddess of the south indian states of maharashtra, andhra pradesh, telangana, karnataka and tamil nadu states.

Balkampet Renuka Yellamma Temple

Balkampet Renuka Yellamma Temple Bonalu Jathara festival at Balkampet yellamma temple falls in the calendar only after golconda bonalu jathara followed by Ujjaini mahankali bonalu jathara each year. Balkampet Yellamma Goddess is also considered as an incarnation of Goddess Kali. Devotees offer animal sacrifice here. The most important event here is the celestial marriage ceremony of the temple goddess, Yellamma Kalyanotsavam.

Yellamma temple will be crowded only in the occasion of full moon day and new moon day. on all other times it will be less crowded. i recommend all readers to visit this temple once. large number of devotees gathered on sundays and tuesdays and is quite famous for the annual bonalu jathara festival. Reach contact It is situated at a distance of 10 km from Secunderabad Railway Station and is just 3 km away from Ameerpet junction. every year in Ashadha month Yellamma Kalyanothsavam is celebrated with thousands of pilgrims performing special rituals to get the blessings of Renuka Yellamma Thalli. The idol of the goddess, interestingly, is 10 feet deeper than the ground level.

Yellamma Temple Timings:

Monday Morning 6:00 AM to 8:00 PM
Tuesday Morning 6:00 AM to 1:00 PM to Evening 3:00 PM to 8:00PM
Wednusday Morning 6:00AM to 8:00PM
Thrusday Morning 6:00 to 8:00 PM
Friday Morning 6:00 am to 8:00PM
Saturday Morning 6:00 am to 9:00 PM
Sunday Morning 5:00am to 10:00PM

Contact Information: 040-2370 4311
Donation for Temple Seva: UPI Handle for Donation: You may use any UPI mode to make donation Google Pay, Phone Pe, BHIM, Paytm, Freecharge,[[ etc. UPI ID: Shrirenukayellamma@kotak

Renuka Yellamma Temple Saundatti

Saundatti Renuka Yallamma Temple also known as Renuka Devi Temple or Saundatti Renuka Yellamma Temple, is situated on top of a hill near Saundatti, about 78 km from Belgaum, in Karnataka. The temple is dedicated to Goddess Yellamma or Renuka Devi. Saundatti temple has been built in the Chalukyan and Rashtrakutan styles of architecture, while the carvings reflect Jain influences.

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Secunderabad Ujjaini Mahankali Bonalu Temple Timings

Ujjaini Mahakali Temple. Sri Ujjaini Mahakali Temple one of the famous popular hindu temple in Hyderabad. 191years old temple celebrated Bonalu grandmanner, provide prayers to the goddess everyday. devoted to Godess Mahakaali in Secunderabad area of Telangana. Sri Ujjaini Mahakaali Temple is a popular temple devoted to Godess Mahakaali in Secunderabad area of Telangana. Devotees offer their prayers to the goddess every day at this 190-year old temple.

Secunderabad Ujjaini Mahankali History

In the year 1813, a Military Battalion in which one Suriti Appaiah, a Doli Bearer was transferred to Ujjaini. At the time Cholera broke out in a virulent firm, and thousands of people died. Suriti Appaiah and his associates went to Mahakali Devasthanam at Ujjaini and prayed that if the people are saved from the epidemic, they would install the idol of Mahakali, Secunderabad.

About Ujjani Mahakali Temple

Sri Ujjaini Mahakali Devasthanam, Secunderabad is a part of a very busy location in the heart of the city. There are two main Goddess residing in the Garbha Gudi, namely Sri Ujjaini Mahakali Matha on the right and , Sri Manikyalama Matha on the left. Apart from these idols there are two utsava idols (murtis) namely Chandi Devi Matha and Bala Devi Matha. Lord Shiva Lingam also adornes the Gabhaalayam. Right opposite to the Garbhagudi, there is another Goddess called Mathangeshwari Matha.

Secunderabad Sri Ujjaini Mahankali Temple Timings:

Monday :

06:00 AM – 01:00 PM
04:00 PM – 08:30 PM

Tuesday :

05:30 AM – 1:00 PM
04:00 PM – 09:00 PM


6:00 AM – 1:00 PM
4:00 PM – 09:00 PM


06:00 AM – 01:00 PM
04:00 PM – 08:30 PM

Secunderabad Mahankali Bonalu

Bonalu (Telugu: బోనాలు), also know as Ashada Jatara is one of the biggest festivals of Telangana. It is observed once in a year during the months of July/ August in the famous twin cities of Secunderabad and Hyderabad and also other parts of Telangana. In 2014, The government of Telangana declared Bonalu a state festival. This festival is celebrated during Ashada masam in July and August months. In Ashadam each Sunday is celebrated as Bonalu in particular regions of Hyderabad and Secunderabad twin cities.

Rangam Bhavishyavani

Mahankali Bonalu Is A Variation Of Durga Matha Festival Of Goddess Mahakali Watch Rangam Bhavishyavani live at Tv9, Ntv, ABN, V6 News channel

How to Reach Secunderabad Mahankali Temple:

Mahankali Temple is only 1.5 kms from Secunderabad Railway Station and nearly 10kms from MGBS Bus Terminus. The Temple can be reached through nearest Rajiv Gandhi International Airport which is well connected with regular domestic flights to Delhi, Mumbai. Metro services also available from all corners of city. Private cabs OLA, UBER also working for us.

Seva’s/ Puja’s
Sri Ujjaini Mahakali Matha

Shaswatha Pooja

Daily Services


Vaikunta Dwara Darshan Tirumala Tirupati TTD

Vaikunta Dwaram
Vaikunta Dwaram

Tirumala Tirupati Devasthanam TTD Board Organised Vaikunta Dwara Darshan for devotees. on occasion of Vaikunta Ekadasi, all sub-temples of TTD were brimming with devotees.

Tirumala Tirupati temple board had fully organized floral, cloth and electrical decorations very grand manner. Providing anna prasadam, drinking water, queue lines, additional safety measurements, security and cultural programs. The arrangement for ensuring Vaikunta Dwara Darshan and Vaikunta ekadasi, Dwadasi completed.

Vaikunta Dwaram Entrance Darshan Tirumala

planning to provide darshan more than 1.5lakh pilgrims on festival occasion. for Vaikunta Dwara Darshan devotees are allowed to enter into the compartment of Vaikuntam 2 through MBC 26 gate from 10am. after filling VQC2 and VQC1 compartments, the pilgrims will be allowed to enter into the shed constructed in Narayanagiri garders.

after filling of all shes in Naraynagiri garders devotees will be allowed to enter in to the special shed arranged in mada streets galleries through N1 Gate. kalyana vedika, New seva sadhan building also ready for devotees. Provision of darshanam on Vaikunta ekadasi is for more than 1Lakh pilgrims. on Vaikunta Dwara Darshan management arranged to provide quality service to the pilgrim.

Installed display board on sale and availability of 300 rupees ticket at Srinivasan complex. more parking slots arrange. the devotees are requested to make note of this and cooperate with TTD management. VIP Parking slot is arranged opposite the Tiruchanoor panchayat office. on special arrangement note separate parking slots have been notified by TTD and Police for pilgrims.

TTD plans to keep Vaikunta Dwaram open for 10 days

Tirumala Tirupati Devasthanams is learnt to be mulling on keeping open the Vaikunta Dwaram for a period of 10 days so that more number of devotees can walk through the door during this time around. As per the customary practice, every year the Vaikunta Dwaram inside the Tirumala temple is open to pilgrims only for two days on Vaikunta Ekadasi and Vaikunta Dwadasi.

‘Vaikunta Ekadasi’ is one of the highly-celebrated annual festivals at the Tirumala Temple. Immense importance is attached to this annual festival because it is believed that any devotee who walks through the ‘Vaikunta Dwaram’ will be freed from the cycle of rebirth and will attain the eternal bliss.- Times Of India

Vaikunta Dwaram Darshan tickets

The arrangement for Vaikunta Dwara Darshan for ensuring Vaikunta ekadasi are under way priority is given for the darshan for common devotees. Arrangemnt for over work inside the temple. Arrangements of continuous supply of food and water with Srivari Seva volunteers has been planned at micro level. Continuous announcements through Radio and Broadcasting will be given for the information of pilgrims about these entry points in different languages. The commencement of the vaikunta dwaram darshan at the sri kalyana venkateswara swamy temple.

Vaikunta Dwara Darshan by Vdwaram was opened after daily and dhanurmasam rituals at 5am. Vaikunta dwaram will be kept open till night and Chakrasnanam will be also performed at the temple pushkarini in the morning. on occasion special arrangements including colorful flower and electrical decorate stamianas and barricades have been organised at all the TTD Sub shrines. Riturals of kalyanotsavam,kumkumarchana and sahasra deepalankaraseva has been arranged.


On the same lines TTD has organised Vaikunta Ekadasi and Dwadasi celebrations at the Sri Govindarajaswami Temple, Sri Kodandarama Temple (Tirupati), Sri Kondaramalayam at Chandragiri, Sri Vedanarayanaswami temple, Nagalapuram, Sri Venugopalaswami temple places. Devottes of Lord Venateswara at tirumala has been extended. Tirumala Board as a special wing to set up arrange all take care of maintenance Vaikunta Dwara darshan sucesfully.

Srivari Padalu Tirumala Timings, Location Distance Info

Srivari Padalu

Sri Vari Padalu Divine footprints at Tirumala Tirupati. Srivari Padalu, Srivari Padukalu Situated in the mid-forests, on the peak of Narayanadri hill range placed. Sri Vari Padalu Foot Print is one of important pilgrimage of Tirumala. if your new to TTD Temple for the first visit must visit Srivari Padalu. visited by many devotees from every corner of the country. observed holy place, divine acipious place.

Srivari Padalu Tirumala TTD Timings, Location Full Info

There is a legend behind this temple which associates this place to Lord Vishnu when he had arrived in the form of Lord Venkateswara. as per Hindu mythology, Puranas heard many different types of stories. According to Vedas/Puranas ‘Srivari Padalu’ is the place where Lord Venkateswara Swamy first set his feet on one of the seven hills namely ‘Narayanagiri’. to visit private Padalu, Pilgrims have to climb 300 odd steps to reach this divine spot from Tirupati.

Basic information regarding First-time visits. Srivari Padalu is located in Tirupati. Srivari Padalu is about 5Kms from TTD Tirumala main temple. it is believed that Lord descended on the earth for the first time Make Srivari Padalu a centerpiece of your Tirupati vacation itinerary. on Lord divine feet are worshiped at this point on the hill. beautiful top view of the temple town ‘Tirumala main Temple’ is very delightful to watch eye feast to watch. It is located near to the Silathoranam park area.

TTD Srivari Padalu place has been mentioned in the Vedas, Puranas and other important scriptures of Hindu religion. Hindu devotees followed all procedures divinely. According to the mythological history of Sri Vari Padalu, it is the very place where Lord Venkateswara set his feet first on Tirumala place. Sapthagiri hills, Nandavanam and Narayana hills. It is the first place on the Narayanagiri Hills, one of the seven divine hills, where his sacred feet touched the ground for the first time. Narayanagiri Hills is said to be the highest hill among all the Tirumala Hills. Know History Behind Tirumala Tirupati TTD Temple.

Srivari Padalu location, Distance Google Maps

Distance matters, near stations railways stations At a distance of four kilometers from Tirumala bus Station & 5 km from kilometer from Tirumala Tirupati Main Balaji Temple. Lord is said to have passed through Sila Thoranam place. Know more about Sila Thoranam !! Natural arch to reach the place where the temple is located. is closely located at sila thoranam. Lord Narayana Foot prints available here, devotees can visit the place at the top of Narayanagiri ills of the divine sight. Srivari Paadalu also referred to as Holy feet of the Lord Vishnu.

The attractive Tirumala Tirupati Main temple advanced and the city is totally disclosed from this spot. Top view close way to cover all hills places. The Srivari Paadalu now’s protected with glass frame on a firm stone platform and pilgrims cannot touch the footprints directly.

Get: Tirupati Tatkal Darshan Tickets

Tirupati tirumala Srivari Padalu Timings, Entry Fee & History Location Distance.  TTD Srivari Padalu place very attractive with trees, flowers, greenery occupies everything. The road to the current place from the most temple of Tirumala Tirupati temple can lead more happiness. Temple is extremely scenic with a dense forest full of inexperienced vegetation shows Village mark with culture.

There are many cabs, Personal transport services, zeeps out there to the current place from the most temple place, each shared and personal. Pilgrims need to climb three hundred odd steps to achieve this divine spot. Divine footprints of Lord Venkateswara Swamy can be seen on the rocky surface of the hill. Large-scale foot marks. Pilgrims can reach the site after climbing more than 300 steps and offer prayers.

History About Srivari Padhalu

Srivari padhalu is a more authentic place, Usually, devotees climb to reach Srivari Padalu and make offerings of coconut and perform puja special arrangements with Food items. However, the access has been facilitated by the TTD Board. Srivari Padalu is the spot on the Tirumala hill shrine where the lord of Seven Hills, Top view Narayana hills located. Lord Venkateswara had set his foot when he came down from Vaikuntam. First feet on earth. “Srivari Padalu”, in English means “Lord Venkateswara’s Feet.

Know Live Updates: Tirumala Crowd Status, Darshan Queue line Live Status

Srivari Padalu is located on a peak in the mid-forests of Narayanadri hill range where the mythological deity is said to have left his ‘foot imprints’ on the rocky surface, large scale, we can check epic mark. some 5 km from the Srivari TTD Main Temple and is one the choicest destinations of pilgrims to Tirumala. a large number of devotees visited daily. Devotees throng the venue and vie with each other to touch the feet surface and often break coconuts in display their reverence and piety to the deity. Offering flowers, fresh leaves.

As per History, Lord Sri Venkateswara came to Tirumala in search of his wife Sri Maha Lakshmi. The first place to visit leaves his mark with foot print. She had reverence towards the sage Brigu Maharshi, even though the sage had insulted him by kicking him on the chest, the place where his wife Sri Mahalakshmi was there. Srivari Padalu is a very precious place divine. Lord Balaji step on these hills and now it is calling as SRIVARI PADALU

Timings for Srivari Padalu

  • For visiting, Sri Vari Padalu timings are from 6:00 AM – 6:00 PM

SriVari Padalu Tirumala directions from Sila Thoranam, Distance between Tirumala and Srivari Padalu is 6 km or 3.7 miles or 3.2 nautical miles as per Google maps. The 10-minute walk from Sila Thoranam one comes to crossroads, one road leading to Dharmagiri and the other to the highest peak on the Tirumala Hills, the Narayanagiri. visiting hours

Also Read: TTD Srivari Navaratri Brahmotsavam Dates 2018

Foot prints of Lord Venkateswara Swamy are evident in the rocky surface. due to some unforeseen situations, changes in climate, accompanied by exposure to harsh weather conditions led to slight damage of the relic Srivari padhalu. Owing to this, TTD, responsible for its and other religious sites, taking care precautions maintenance and preservations, has led to some changes. Now the divine footprints of the Lord Venkateswara are enclosed in a glass frame, devotees can see through glass mirror. positioned on a stable rock foundation.

The common practice of breaking coconuts as a way of offering prayers to the Lord has also been shifted to a new location nearby. For visiting, Sri Vari Padalu timings are from 6 in the morning to 6 in evening Reach padala mandapam. here mentioned steps to how to reach srivari padalu designation. RTC Buses available from CRO Office. paid private taxes also available.

Pilgrims going for Tirupati Balaji darshan, often visit here to offer their prayers here and seek the blessing of the Lord Vishnu. very near way to Main temple, private cabs also available devotees can easily visit both the shrines on the same day of their Tirupati Tour. Along with its immense religious importance, this place also presents captivating natural beauty with greenery.

Book: TTD Calendars, Dairy Online Booking ( Free )

Visitors can also get a view of the town of Tirupati Temple from here at Narayanagiri hill. High peak point of seven hills. Another nearby place with religious significance is Silathoranam. very popular known place Kapila theertham mark also observed. It is a natural rock formation which is the shape of a stone gate, or “thoranam”. There is also a Lord Shiva Temple and a garden. Very important place. recommended personally by TTD Seva Managements.

12 Jyotirlingas in India, Places, History Info


According to Linga Purana once Brahma and Vishnu started fighting over who was the supreme being. Suddenly, there appeared a Shivalinga before them as a huge column of fire. Both of them decided to find one end each.

Whoever returned first would be acknowledged as supreme. Vishnu assumed the form of Varah and went down. Brahma, in the form of a swan, flew upwards. They searched for days but in vain. Then Shiva appeared in the fiery column. Brahma and Vishnu realized their mistake and acknowledged Shiva as the Supreme Being.

The Shivalinga represents that column of fire as 12 Jyotirlingas. This incident took place on Krishna Chaturdashi of the Phalgun month in the Ardra nakshatra. This day is celebrated today as the festival of Mahashivratri.

There are 12 famous Jyotirlingas where Lord Shiva appeared in the form of light (Jyothi) lingam. These have been worshipped from time immemorial. They are mentioned in the Dwadasa Jyotirlinga Stotra given here.

Saurashtra Somnatham Cha Shrishaile Mallikarjunam ||
Ujjainyam Mahakalomkare Mammaleshwaram ||
Parlyam Vaijnatham Cha Dakinyam Bheem Shankaram ||
Setu Bandhe Tu Ramesham Nagesham Daruka Vane ||
Varanasya Tu Vishwesham Tribakam Gautamitate||
Himalaye Tu Kedaram Ghurmesham Cha Shivalaye ||
Aetani Jyotirlingani Sayam Prataha Pathennaraha ||
Sapta Janma Kritam Papam Smaranen Vinashyati ||

One who recites these Jyotirlingas every evening and morning. He is relieved of all sins committed in past seven lives.One who visits these, gets all his wishes fulfilled

The word Jyotirling is derived from the words Jyoti (vision) and ling (symbol of Shiv). From a philosophical viewpoint, it means the vision that shows a devotee the path toward unison with Shiv, and by treading the path, one can be in complete harmony with Shiv.

Jyotirlinga or Jyotirling or Jyotirlingam is a shrine dedicated to Lord Shiva where Shiva is worshipped in the form of a Jyotirlingam or “Lingam of Light”. There are said to be twelve Jyotirlinga shrines in India although their location is not consistently identified. The Jyotirlingas look like any other Shiva Linga. However, it is believed that a person who has attained a certain degree of spirituality sees these lingas as columns of fire piercing through the Earth.Jyotirlinga are the 12 special shrines dedicated to Shiva since ancient times .

Significance of greatness of the Jyotirlingas. It goes on to say that by reciting the name of 12 Jyotirlinga a devotee can eliminate all the sins.

It is said that after attaining a certain level of devotion to Shiv, the devotee can see the stone ling as a glow of light radiating from the Earth.

12 Jyotirlinga in India

  1. Somnath
  2. Mallikarjun
  3. Mahakaleshwar
  4. Omkareshwar
  5. Vaidyanath
  6. Nageshvara
  7. Kedarnath
  8. Tryambakeshwara
  9. Rameshwaram
  10. Bhimashankar
  11. Vishwanath
  12. Grishneshwar


Somnath Jyotirlinga

Ancient Indian traditions maintain a close relationship of Somnath with release of Chandra from the curse of his father-in-law Daksha Prajapati. Chandra was married to Twenty-Seven daughters of Daksha.

However, he favoured Rohini and neglected other queens. The aggrieved Daksha cursed Chandra and the Chandra lost power of light. With the advice of Prajapita Brahma, Chandra arrived at the Prabhas Teerth, built a Shivlinga and worshipped Bhagvan Shiva. Pleased with the great penance and devotion of Chandra, Bhagvan Shiva blessed him and relieved him from the curse of darkness partially letting the periodic waning of the Chandra(Moon).

Lord Shiva decided to rest in that Lingam till eternity, and hence called Jyotirlingam. Bhagvan Shree Krishna is believed to have built Somnath temple with Sandalwood.

The Somnath Temple is located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India, and is one of the twelve Jyotirlinga shrines of the God Shiva. Somnath means “The Protector of (the) Moon God”.

The Somnath Temple is known as “the Shrine Eternal”, having been destroyed sixteen times by Muslim invaders. This temple is constructed in the Chalukya style with a height of about 155 ft.

The stone Kalash place at the top of main shikhara weighs about 10 tonnes. Marvelously adorned Jyotirlinga with flowers, silver and gold adornments is a special attraction in this temple. The aarati puja at this temple is rejuvenating and is best for spiritual enlightenment. Ringing of bells, beating drums and cymbals make the occasion reverberating with Shiv Bhajans.

The research based on ancient Indian classical texts show that first Somnath Jyotirling Pran-Pratistha was done on the auspicious third day of brighter half of Shravan month during the tenth Treta yug of Vaivswat Manvantar.

Swami Shri Gajananand Saraswatiji, Chairman of Shrimad Aadhya Jagadguru Shankaracharya Vedic Shodh Sansthan, Varanasi suggested that the said first temple was built 7,99,25,105 years ago as derived from the traditions of Prabhas Khand of Skand Puran. Thus, this temple is a perennial source of inspiration for millions of Hindus since time immemorial.

“Somnath: celebrated city of India, situated on the shore of the sea, and washed by its waves. Among the wonders of that place was the temple in which was placed the idol called Somnath.

This idol was in the middle of the temple without anything to support it from below, or to suspend it from above. It was held in the highest honor among the Hindus, and whoever beheld it floating in the air was struck with amazement, whether he was a Musulman or an infidel. The Hindus used to go on pilgrimage to it whenever there was an eclipse of the moon, and would then assemble there to the number of more than a hundred thousand.”

Somnath rose and fell many a time and the amazing drama for its desecration and the devout Hindu’s passionate desire for its restoration continued till the 15th century, when the Hindus finally gave up in absolute misery and built a new temple nearby.

Somnath Temple Wikipedia Page – Somnath Temple
Year: 1951
Contact Number: 0942821495
Check Distance Map, Location Via Google Maps: Shree Somnath Jyotirlinga Temple

Mallikarjun Jyotirlinga India Places

According to Shiva Purana, when Shri Ganesh was married of before Kartikeya, and because of this Kartikeya became angry, and despite being stopped and consoled by his parents Shiv-Parvati, went away to the Kraunch Mountain. Even the Gods went and tried consoling Kartikeya, but all their efforts were in vain, because of all this Shiv-Parvati were very sad and both decided that they would to Kraunch mountain themselves.

When Kartikeya came to know that his mother-father have arrived he went away. Eventually Lord Shiva assumed the form of Jyotirlinga and resided on that mountain by the name of Mallikarjuna. Mallika means Parvati, while Arjuna is another name of Shiva. In this way both Shiva and Parvati reside in this linga. Lord Siva visits Lord Kartikeya on Amavasya day & Parvati Devi on Poornima.

The Mallikarjun temple is situated on mountain named Shri Shaila by the banks of the Patal Ganga, Krishna river in the state of Andhra Pradesh of Southern India. It is also known as Kailash of the south.

It is said that by merely seeing the tip of mountain one is emancipated from all his sins and worries. The person becomes free from the vicious cycle of life and death. This Jyotirlinga is situated on the divine Shiv Shaila Mountain.

The temple is built in Dravidian style. According to popular legends, the religious leader had visited the temple and had composed his famous Sivananda Lahiri. It is also believed that Goddess Durga had taken the form of a bee and worshiped Lord Shiva here and selected this holy place as her abode.

One unique feature of the temple is that all the devotees who visit the temple are allowed to touch the idol which is not prevalent in any other temple.

The people who visit this Jyotirlinga are emancipated from all their sins and fulfill all their desires. It is for the welfare and well being of one and all.

Srisailam Temple is located in Kurnool district of Andhra Pradesh. This whole area is full of forests of Kadali, Bilva trees, mountain ranges and Patalaganga (Krishnaveni river).All of them echo from these joyous voices of devotees.

Sri Bhramaramba Mallikarjuna Temple

Mallikarjun Jyotirlinga Wikipedia Page: Sri Bhramaramba Mallikarjuna Temple
State: Andhra Pradesh

Google Maps: https://goo.gl/maps/HCiPWn6uEWywXfkh8

Mahakaleshwar Jyotirlinga

According to the Puranas, the city of Ujjain called as Avantika was famous for its beauty and its status as a devotional epicenter. It was also one of the primary cities where students went to study holy scriptures.

According to legend, there was a ruler of Ujjain called Chandrasena, who was a pious devotee of Lord Shiva and worshiped him all the time. One day, a farmer’s boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Lord’s name and rushed to the temple to start praying with him.

Rivals of Ujjain, primarily King Ripudamana and King Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. He was shocked to hear this and upon the urgent pleas of his sons, started to pray to Lord Shiva at the river Kshipra.

The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Lord Brahma to be invisible, they plundered the city and attacked all the devotees of Lord Shiva.

Upon hearing the pleas of His helpless devotees, Lord Shiva appeared in his Mahakala form and destroyed the enemies of King Chandrasena. Upon the request of his devotees Shrikhar and Vridhi, Lord Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees.

From that day on, Lord Shiva resided in His light form as Mahakala in a Lingam that was formed on its own from the powers of the Lord and His consort, Parvati.

Shiva also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Lord himself.

The idol of Mahakaleshwar is known to be dakshinamurti. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine.

The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi, the vahana of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshanonly on the day of Nag Panchami.

The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada offered here to the deity can be re-offered unlike all other shrines.

The presiding deity of time, Shiva, in all his splendor, reigns eternally in the city of Ujjain. The temple of Mahakaleshwar, its shikhar soaring into the sky, an imposing façade against the skyline, evokes primordial awe and reverence with its majesty.

The Mahakal dominates the life of the city and its people, even in the midst of the busy routine of modern preoccupations, and provides an unbreakable link with ancient Hindu traditions.

The glorious temple of Mahakaleshwar has been mentioned in several ‘Puranas’ (scriptures) of the Hindu mythology. Many poets of Sanskrit, including Kalidasa, have sung the praises of this temple.

Lord Shiva is synonymous with ‘Mahakal’ and suggests the perpetual existence of the Almighty. As stated earlier, Mahakaleshwar is one of the 12 Jyotirlingas of Lord Shiva in India. This Jyotirlinga is said to be ‘swayambhu’ (self-manifested) that obtained its ‘Shakti’ (power) from within itself, unlike other lingams that were established ritually by chanting ’mantra’.

Omkareshwar Jyotirlingas

Once upon a time Narada visited Vindhya parvat. In his spicy way Narad told Vindhya Parvat about the greatness of Meru Parvat. This made Vindhya jealous of Meru and he decided to be bigger than Meru.

Vindhya started worship of Lord Shiva to become greater than Meru. Vindhya Parvat practiced severe penance and worshipped parthivlinga along with Lord Omkareshwar for nearly six months. As a result Lord Shiva was pleased and blessed him with his desired boon. On a request of all the gods and the sages Lord Shiva made two parts of the lingas. One half is called Omkareshwara and the other Mamaleshwar or Amareshwar.

Lord Shiva gave the boon of growing, but took a promise that Vindhya will never be a problem to Shiva’s devotees. Vindhya began to grow, but did not keep his promise. It even obstructed the sun and the moon. All deities approached rishi Agastya for help.

Agastya along with his wife came to Vindhya, and convinced him that he would not grow until the sage and his wife returned. They never returned and Vindhya is there as it was when they left. Rishi Agastya and his wife stayed in Srisailam which is regarded as Dakshina Kashi and one of the Dwadash Jyotirlinga.

The second story relates to Mandhata and his son’s penance. King Mandhata of Ishvaku clan worshipped Lord Shiva here till the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata’s sons-Ambarish and Mucchkund, who had practiced severe penance and austerities here and pleased Lord Shiva. Because of this the mountain is named Mandhata.

The third story from Hindu scriptures says that once upon a time there was a great war between Devas and Danavas(demon), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Lord Shiva. Pleased with their prayer, Lord Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas.

Omkareshwar is a Hindu temple dedicated to Lord Shiva. It is one of the 12 revered Jyotirlinga . It is on an island called Mandhata or Shivapuri in the Narmada river; the shape of the island is said to be like the Hindu ॐ symbol. There are two temples here, one to Omkareshwar (whose name means “Lord of Omkaara ”) and one to Amareshwar. But as per the sloka on dwadash jyotirligam, Mamleshwar is the jyotirling, which is on other side of Narmada river.

Here, at the confluence of the rivers Narmada and Kaveri, the devout gather to kneel before the Jyotirlinga at the temple of Shri Omkar Mandhata.

Omkareshwar temple is the main attraction of the pilgrims. In fact the town owes its very existence to this temple. The sanctum sanctorum containing the Jyotirlinga seems to have been originally a small temple of the old construction style, the dome being made of layers of stone slabs and not of circular cut stones.

As this temple is too close to the precipitously deep bank of the Narmada to the south, the great extension is of new construction style. This is the reason why the sanctum sanctorum and the main deity are neither in the front of the main door nor below the higher conspicuous Shikhar or the tower of later construction.

The temple has a grand Sabha Mandap standing on about 60 huge brown stone pillar (14 feet high), elaborately carved with a curious frieze and fillet of satyr like figures. Many of them have broad shoulders and meditating foreheads.

The temple is 5 storeyed each having a different deity. There are three regular ‘Pujas’ in the temple. The morning one done by the temple trust, the middle one by the priest of Scindia state and the evening one by the priest of the Holkar state.

The temple is always crowded with pilgrims, coming after a bath in the Narmada and with pots full of Narmada water, coconuts and articles of worship, many of them performing Abhishek or special worships through the priests. Omkareswar kshetra parikrama is a very important thing to do in the Omkareswar tour.

The parikrama route Starts from Omkareswar temple and completes after surrounding the hill. Adi Shankaracharya did parikrama when he visited Omkareswar jyotirlinga.While doing parikrama, he met his Guru Sri Govindapada and learned Advaita from him.

All 19 Jyotirlingas Places:

  1. Aundha Nagnath Temple
  2. Baidyanath Temple
  3. Bhimashankar Jyotirlinga (Dakinyam), Bhimpur
  4. Bhimashankar Temple
  5. Bhimeswar Dham
  6. Grishneshwar Temple
  7. Kashi Vishwanath Temple
  8. Kedarnath Temple
  9. Mahakaleshwar Jyotirlinga
  10. Mallikarjuna Jyotirlinga
  11. Moteshwar Mahadev
  12. Nageshvara Jyotirlinga
  13. Omkareshwar Temple
  14. Ramanathaswamy Temple
  15. Shri Vaijnath Temple
  16. Somnath temple
  17. Trimbakeshwar Shiva Temple
  18. Vaidyanath Jyotirlinga

Vaidyanath Jyotirlingas

Baidyanatham chithabhoomau’ (sivmahapuran kotirudra samhita 1/21-24) is the ancient verse that identifies location of Vaidyanth jyotirlinga. According to which Baidyantham is in ‘chithabhoomi’, which is the ancient name of Deoghar. While, the same part of text has variation by which, verse is ‘paralyam vaidyanatham’, i.e., Vaidyanatham is in Parli, Maharashtra.

In Dwadasa jyothirlinga sthothram, Adi Sankaracharya has praised Vaidyanath jyothirlinga in following verses,

Poorvothare prajwalika nidhane
sada vasantham girija sametham
surasuraradhitha padapadmam
srivaidyanatham thamaham namami

This states that Vaidyanath jyotirlinga is located at Prajwalika nidhanam (meaning funeral place i.e., chithabhoomi) in the North-Eastern part of the country. Deoghar is far located in East compared to Parli which is in West central part of the country.

However based on the dwadash Jyotirlinga strotam we would discuss Parli Vaidyanath as the Jyorlinga Shrine.

Yogeshwari of Ambejogai was married to Lord Vaidyanatha of Parali, but by the time the marriage party reached, the auspicious time of the wedding had passed. As a result the people of the marriage party turned into stone statues. Yogeshwari was waiting away from Parali. This is one story that is frequently heard there.

When the Gods and Demons made their combined effort in Amrit Manthan, fourteen gems emerged. There were Dhanwantari and Amrit Ratnas in it. When the Demons rushed to grab Amrit, Lord Vishnu hid the Amrit and Dhanwantari in the Shiva Linga of Lord Shankara. Just as the Demons tried to touch the Linga, flames started emanating from the Linga.

The scared Demons ran aay. But when devotees of Lord Shankara touched the Linga, there was a free flow of Amrit from the same. Even today, devotees touch the Shiva Linga as a part of taking Darshan. Here, there is no discrimination between caste, creed or color. Anyone can come and visit this place. As the Lingamurthy is supposed to have Amrit and Dhanvantari, it is also known as Amriteshwar and Dhanvantari.

The mountains and jungles and the rivers, are full of useful medicinal herbs. That is why Parali JyotirLinga is also known as Vaidyanatha. It is here that Lord Vishnu successfully helped the Devas to obtain Amrit. Therefore, this place is also known as ‘Vaijyanti”.

Near Parali Village, the temple is built with stones on a high mound. The temple is surrounded on all four sides by strong walls.

The insides have corridors and a courtyard. Outside the temple there is huge Deep Stambh or pillar. The main gate or the Mahadwar has a Minaret nearby. It is called a Prachi or Gawaksha, i.e., window. With the help of the location of these special prayers are held for Sun God, based on the sunrays falling through these windows, directly on to the Lingamurthy.

There is a strong, wide staircase to enter the Temple. It is called ‘Ghat’. The old Ghat was built in the year 1108. The inner portal of the temple and the court hall are both of the same size.

Therefore, the deity’s Darshan has to be done from the courtroom itself. No other place has this type of arrangement. At other places, the inner portal or the Garbhagriha is visually deep.

The Lingamurty at Vaidyanath is made of Shaligram stone. It is beautiful and very smooth and is in a benevolent attitude. On all the four sides of the temple, Nanda Deeps (lights) keep burning.

Just as Parali is a place of pilgrimage for Shiva devotees, it is also a meeting point for Hari Hara. In this mixed holy place, Lord Krishna’s festivals too are celebrated along with Lord Shankara’s festivals, with great festivity.

The water from the Harihar Teerth is brought for the daily worship of Vaidyanath. Every Monday devotees gather here in great numbers.

On Chaitra Padva, Vijayadashani, Tripuri Pournima, Maha Shivaratri and Vaikunth Chaturdashi, big celebrations take place. During these celebrations, there is no distinction between Bel and Tulsi. Mahadev is offered Tulsi leaves and Vishnu is offered Bel leaves. This unique practice is seen only in Vaidyanath.

During the rainy season (Sravan) worship of Vaidyanath, the entire area of Parali echoes with the chanting of Rudrabhisheka Mantrochchar. The regular Puja is also done with great devotion and dedication.

Markandeya, obtained his boon of life here in Parali from Vaidyanatha. This story is from Shivapuran, Markandeya was not blessed with a long life. Yama wanted to take his life in accordance with the time of Markandeya’s life. But Shiva released him from imminent death and from Yama. A pond is named after him. It is here that this happened.

The story of Satyavan and Savitri too is based in Parali this holy place. On the Narayan mountain, the Vata Vriksh or Banyan tree of Savitri’s story, is still here to be seen. There is a temple of Vateshwara there.

King Sriyal and Queen Changuna’s dear son Chilia, came to life due to the kindness of Lord Shiva in Parali Vaidyanath.

Lord Ganesha’s idol without the usual trunk and in a sitting posture like a body builder can be seen here.

Great saints like Vakrebua, Dhundiraj, Yamaraj, Vishweswar, Guru Lingaswamy lived here. Their holy touch has made Parali even holier. It is a place of pride for Maharashtra.

Vaidyanath is made of Shaligram stone. It is beautiful and very smooth and is in a benevolent attitude. On all the four sides of the temple, Nanda Deeps (lights) keep burning.

Nageshvara Jyotilingas

According to a narrative, the Balakhilyas, a group of dwarf sages worshipped Shiva in Darukavana for long time. To test their devotion and patience, Shiva came to the Darukavana as an digambara ascetic, wearing only Nagas in his body.

Wives of sages were attracted and ran after the ascetic, leaving back their husbands. Sages got very disturbed and frustrated with this. They lost their patience and cursed ascetic to loose his linga.

Shivalinga fell on the earth and whole world trembled. Brahma and Vishnu came to Shiva, requested him to save earth from destruction and take back his linga. Shiva consoled them and took back his linga.(Vamana Purana Ch.6 and 45)

Shiva promised his divine presence in Darukavana as Jyotirlinga for ever. Later Darukavana became favourite place of Nagas and Vasuki worshipped Shiva here for long and there after the Jyotirlinga came to be known as Nagnath or Nageshvara.

It is also said that a demoness ‘Daaruka’ worshiped Mata Parvati. Pleased with the great penance and devotion of Daruka, Mata Parvati gave her a boon that she would be the queen of the forest and the forest would be called ‘DARUKAVANA’.

Devi Parvati gave her the power to shift the forest.To save denoms, Daruka used her special powers she had got from goddess Parvati. She shifted the entire forest into the sea. From here they continued their operation against hermits. They used to kidnap sages and kept them in their new place.

Once they captured a great Shiva devotee, Supriya. Arrival of Supriya changed the situation. He made all captives recite powerful Om Namaha Shivay mantra of Lord Shiva. Taking this as a rebellion, demons decided to kill Supriya, but they failed as Lord Shiva appeared there and saved him.

Daruka realized her mistake. Then Shiva and Parvati stayed there. Lord Shiva once again assumed the form of Jyotirlinga with the name Nageshwar and Goddess Parvati was known as Nageshwari. Lord Shiva said that he will show the correct path to one’s who will worship him.

Nageshvara Jyotirlinga is one of the 12 Jyotirlinga shrines mentioned in the Shiva Purana (Śatarudra Saṁhitā,Ch.42/2-4, referred as “nagesham darukavane”).

The Shiva Purana says Nageshvara is in the Darukavana, which is an ancient epic name of a forest in India. Darukavana finds mention in Indian epics like Kamyakavana, Dvaitavana, Dandakavana,etc. ‘Darukavana’ can also be taken to exist adjacent to Vindhya Mountains. It is south-southwest of the Vindhyas extending to sea in west.

In the Dvadasha Jyotirlinga Stotra (6), Shankaracharyapraised this Jyotirlinga as Naganath:

“Yamye sadange nagaretiramye vibhushitangam vividhaishcha bhogai Sadbhaktimuktipradamishamekam shrinaganatham sharanam prapadye“

The Jyotirlinga in the temple is known as Nageshwar Mahadev. The Jyotirlinga situated in the temple is considered to protect everybody from all sort of poisons. It is believed that one who offers prayers in the temple becomes poison free. It is said that those who pray to the Nageshwar Linga become free of poison. The Rudra Samhita sloka refers to Nageshwar with the phrase ‘Daarukaavane Naagesham’

Nageshwar Mahadev Sivalingam is facing South while the Gomugam is facing east. There is a story for this position.

A devotee by name Naamdev was singing bhajans in front of the Lord. Other devotees asked him to stand aside and not hide the Lord. To this Naamdev asked them to suggest one direction in which the Lord does not exist, so that he can stand there. The enraged devotees carried him and left him on the southside. To their astonishment, they found that the Linga was now facing South with the Gomugam facing east.

Kedarnath Popular Jyotirlingas India

According to legend, the Pandavas after having won over the Kauravas in the Kurukshetra war, felt guilty of having killed their own brothers and sought the blessings of Lord Shiva for redemption. He eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull.

On being followed he dived into the ground, leaving his hump on the surface. The remaining portions of Lord Shiva appeared at four other places and are worshipped there as his manifestations. The arms appeared at Tungnath, the face at Rudranath, the belly at Madhmaheshwar and his locks (hair) with head at Kalpeshwar. Kedarnath and the four above mentioned shrines are treated as Panch Kedar.

During winter due to heavy snowfall, the Temple is closed and no one stays in Kedarnath. For six months (November to April) the Palki of Lord Kedarnath is transferred to a place near Guptakashicalled Ukhimath. People shift their settlement too from Kedarnath to nearby villages. Around 360 families of Tirtha Purohit of 55 villages and other nearby villages are dependent on Kedarnath for livelihood.

Kedarnath is amongst the holiest pilgrimages for the devout Hindu. It is set amidst the stunning mountainscape of the Garhwal Himalayas at the head of the Mandakini River. Kedar is another name of lord Shiva, the protector and the destroyer.

Shiva is considered the embodiment of all passions – love, hatred, fear, death and mysticism which are expressed through his various forms. Kedarnath is highest among the 12 Jyotirlingas. This ancient and magnificient temple is located in the Rudra Himalaya range.

This temple, over a thousand years old is built of massive stone slabs over a large rectangular platform. Ascending through the large gray steps leading to the holy sanctums we find inscriptions in Pali on the steps.

The inner walls of the temple sanctum are adorned with figures of various deities and scenes from mythology. It is situated at an altitude of 3,581 mt on the head of river Mandakini,. It is a 14 km trek from Gaurikund.

The shrine of Kedarnath is very scenically placed, and is surrounded by lofty, snow – covered mountains, and during summer grassy meadows covering the valleys. Immediately behind the temple, is the high Keadardome peak, which can be sighted from great distances.

The sight of the temple and the peak with its perpetual snows is simply enthralling.
An imposing sight, standing in the middle of a wide plateau surrounded by lofty snow covered peaks. The present temple, built in 8th century A.D. by Adi Shankaracharya, stands adjacent to the site of an earlier temple built by the Pandavas.

The inner walls of the assembly hall are decorated with figures of various deities and scenes from mythology. Outside the temple door, a large statue of the Nandi Bull stands as guard. Dedicated to Lord Shiva, the exquisitely architectured Kedarnath temple is considered to be more than 1000 years old.

Built of extremely large, heavy and evenly cut gray slabs of stones, it evokes wonder as to how these heavy slabs had been handled in the earlier days. The temple has a “Garbha Griha” for worship and a Mandap, apt for assemblies of pilgrims and visitors. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form.

Tryambakeshwara Jyotirlingas

Brahmadev worshipped God Trivikram when he came to Satya Loka with the same holy water of the Ganges, to get the river Ganges held up by God Shankar on his head, to flow. There was a famine of 24 years and people were affected by the pangs of hunger.

However, Varun – the God of Rains, pleased with Sage Gautama arranged rains every day in Gautama’s Ashram (dwelling place) which was in Trimbakeshwar. Gautama used to sow rice in the surrounding fields of his Ashram in the morning, reap the crop in the afternoon and with it fed a large group of rishis, who took shelter in his Ashram on account of the famine.

The blessings of the group of rishis increased the Punya of Gautama. Lord Indra’s position became shaky because of his increased merit. So Indra ordered clouds to rain all over Trimbakeshwar, so that the famine will be over and Rishis will go back and the increasing merits of Gautama will be weakened.

Although the famine was over, Gautama urged the Rishis to stay back and kept on feeding them and gaining merit. Once he saw a cow grazing in the paddy field and he drove her away by throwing Darbha (sharp, pointed grass). The slender cow died by this. It was Jaya – Parvati’s friend, who had taken the form of a cow.

This news upset the Rishis and they refused to luncheon at his Ashram. Gautama requested Rishis to show a way out of this sin. He was advised to approach Lord Shiva and request him to release Ganges and a bath in the Ganges would set him free of his sins. Gautama then practiced penance by going to the peak of Brahmagiri. Lord Shankara was pleased by his worships and gave him the Ganges.

However, Ganges was not prepared to part with Lord Shiva, which irritated him. He made TandavNrutya on the peak of Brahmagiri and dashed his jata there. Frightened by this action, Ganges appeared on Brahmagiri.

Later on Ganges appeared in the Trimbak Tirtha. Gautama praised her but she off and on appeared on the mountain at various places and disappeared in anger. Gautama could not bathe in her waters. Ganges then appeared in Gangadwar, Varaha-tirtha, Rama-Laxman tirtha, Ganga Sagar tirtha. Still Gautama could not bathe in her waters.

The Gautama surrounded the river with enchanted grass and put a vow to her. The flow stopped there and the tirtha thus came to be called Kushavarta. It is from this Kushavarta that the river Godavari flows up to the sea. The sin of killing a cow by Gautama was wiped off here.

Trimbakeshwar is a religious center having one of the twelve Jyotirlingas. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra.

Due to excessive use of water, the linga has started to erode. It is said that this erosion symbolizes the eroding nature of human society. The Lingas are covered by a jeweled crown which is placed over the Gold Mask of Tridev (Brahma Vishnu Mahesh). The crown is said to be from the age of Pandavs and consists of diamonds, emeralds, and many precious stones.

All other Jyotirlingas have Shiva as the main deity. The entire black stone temple is known for its appealing architecture and sculpture and is at the foothills of a mountain called Brahmagiri. Three sources of the Godavari originate from the Brahmagiri mountain.

This place is famous for lots of religious vidhis. Narayan Nagbali, Kalsarpa Shanti, Tripindi vidhi are done here. Narayan Nagbali puja is performed at Trimbakeshwar only. This puja is performed in three days. This puja is performed on special dates.

Some days are not suitable to perform this puja. This puja is performed for many reasons like to cure an illness, going through bad times, killing a Cobra (Nag), childless couples, financial crisis or you want to perform some religious puja to have everything.

Trimbakeshwar town has a large number of Brahmin households and is also a centre for Vedic Gurukuls. It also has ashrams and Muths devoted to Ashtanga Yoga.

The place is known for its scenic beauty in rainy/monsoon season and is surrounded by lush green hills untouched by pollution.

Rameshwaram Jyotirlingas

There is one mythological tale , related to Rameshwar Jyotirlinga .When Shri Ram was taking Sita back to Ayodhya , at that time on theitr way to Ayodhya they rested on Gandhmadan Parvat While resting , he got to know that it is cursed to end the Rishi Pulstaya’s entire Family , and to prevent them from this curse he should establish Shiv Jyotirlinga there and worship Lord Shiva After knowing this , Shri Ram recommended Hanumanji to go and get the Shivlinga from Kailash Parvat. Hanuman ji , reached Kailash Parvat , but could not find Lord Shiva there.

Then he prayed Lord Shiva with full concentration . Lord Shiva was pleased with Hanuman’s prayer and fulfilled his purpose. Hanuman got late cause of praying and pleasing Lord Shiva, and there Shri Ram and Ma Sita was waiting for the Shivalinga to be established at an auspicious time.

Then Devi Janaki decided and methodically formed Balu’s Linga and established it only , so that the auspicious time do not pass away. After a while Hanumanji reached with Shiva-Linga , and was disappointed to see that the establishment was already done.Hanumanji compelled to establish that Shivlinga that he brought from Shivaji, on which Shri Ram said that for that he needs to remove Balu’s linga and then only his Shivalinga can be established.

Hanumanji with his full strength tried to remove Balu’s Linga , but was unsuccessful in it. Hanuman tried so hard that he started to bleed , which made Ma Sita sad and she started crying.Then Shri Ram , told Hanumanji that the sin he had made to remove Balulinga, is the reason that his body has suffered so much. Hanumanji realized his mistake and apologised , and the Shivalinga that he got from Kailasha Parvat , was also established next to Balulinga. This linga is known as Hanumdeshwar Linga.

Ramanathaswamy Temple is a famous Hindu temple dedicated to god Shiva located on the island of Rameswaram in the state of Tamil Nadu,India. It is one of the 275 Paadal Petra Sthalams, where the three of the most revered Nayanars, Appar, Sundarar and Tirugnana Sambandar have glorified the temple with their songs.

The temple was built during the 12th century by Pandya Dynasty . The temple has the longest corridor among all Hindu temples in India. The temple is located in Rameshwaram, an island town in South India. The Temple is also one of the 12 Jyothirlinga temples.

The temple is one of the holiest Hindu Char Dham sites comprising Badrinath, Puri and Dwarka.

It is believed that whosoever visits Rameshwaram and Hanumeshwar Linga and prays with full dedication and faith , gets relieved from all sins. Moreover , it is also said that only by visiting these sacred places , all wishes get fulfilled .

Rameshwaram is also known as the site of Tarpan for Pitaroan .The place is surrounded by oceans from two sides..

The devotees come here to work for their Pitaroan,and take a dip in the sea. Beside it , there is a splace known as Lakshmantirtha. Here devotees perform ceremonies like Child’s Mundana and Shraadha. It is said about Rameswaram temple that , the stones which are used to build this temple were brought from SriLanka, as no range of mountains can be seen in this area.

Like all ancient temples in South India, there is a high compound wall on all four sides of the temple premises measuring about 865 feet furlong from east to west and one furlongs of 657 feet from north to south with huge towers (Gopurams) at the east and west and finished gate towers on the north and south. The temple has striking long corridors in its interior, running between huge colonnades on platforms above five feet high.

The second corridor is formed by sandstone pillars, beams and ceiling. The junction of the third corridor on the west and the paved way leading from the western gopuram to Setumadhava shrine forms a unique structure in the form of chess board and it is popularly known as Chokkattan Madapam.

The outer set of corridors is reputed to be the longest in the world being about 6.9 m height, 400 feet in each in the east and west and about 640 feet in north and south and inner corridors are about 224 feet in east and west and about 352 feet each in north and south. Their width varies from 15.5 feet to 17 feet in the east and west about 172 feet on the north and south with width varying 14.5 feet to 17 feet.

The total length of those corridors is thus 3850 feet. There are about 1212 pillars in the outer corridor. Their height is about 30 feet from the floor to the center of the roof. The main tower or rajagopuram is 53 m tall Most pillars are carved with individual composition.

There are sixty-four Tirthas in and around the island of Rameswaram, Tamil Nadu, India. According to Skanda Puraṇa, twenty-four of them are important. Bathing in these Tirthas is a major aspect of the pilgrimage to Rameswaram and is considered equivalent to penance. Twenty-two of the Tirthas are within the Ramanathasvami Temple. The number 22 indicates the 22 arrows in Rama’s quiver. The first and major one is called Agni Teertham.


Years ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived an evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima, but he himself was confronted by certain questions about his own existence which continuously tormented him.

When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. After much hesitation and with a lingering fear, Karkati his mother, revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara of Lanka.

Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. Karkati told Bhima, that his father was killed by Ram in the great war. This infuriated Bhima and he vowed to avenge Lord Vishnu. To achieve this he embarked on a severe penance to please Lord Brahma.The compassionate creator was pleased by the dedicated devotee and granted him immense prowers.

The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar, and put him in the dungeons. He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant.

On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva. When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwar was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.

Then the terrible war began. Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam.

It is believed that the sweat that poured forth from Lord Shiva’s body after the battle formed the Bhimarathi River.

Bhimashankar Temple is a Jyotirlinga shrine located 50 km northwest of Khed, near Pune, in India. It is believed that the ancient shrine was erected over a Swayambhu Lingam . It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham . Intricate carvings of divinities interspersed with human figurines adorn the pillars and the doorframes of the temple. Scenes from mythology find itself captured in these magnificent carvings.

Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma. The image of Nandi Lord Shiva’s vahanam is installed as is the case with all the Siva Temples, just at the entrance of the temple.

The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It shows the excellency of the skills achieved by ancient Vishwakarma sculptors.

There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar at a height of 1034 metres. Far away from the tumult of the urban life, peeping through the white fleecy clouds, Bhimashankar can be termed a pilgrim paradise.

Bhimashankar is the source of the Bhima River, which flows southeast and merges with the Krishna River. With endless stretches of virgin forests, lofty peaks that seem to reach out to the heavens, and the whispering waters of the Bhima River, Bhimashankar is definitely one of God’s choicest creations.

It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds.

Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram.


Where the Varuna and Asi rivers join the Ganges, a beautiful city was built there in the ancient times. It was named Varanasi. Varanasi, a prime place of pilgrimage, a tribe called kasha used to live. Therefore, Varanasi was also known as Kashi. Near Kashi, Ganga flows in the shape of a bow. Hence it acquired special importance

Kashi Vishwanath Jyotirlinga is situated in Kashi and famous by the name of Shiv Vishwanath Kashi.

This holy place is very dear to Lord Shankar. It is said in the scriptures than this place was forever destroyed when the Earth was submerged under water (Pralaya). It is so because Lord Shiva holds this place by his Trishul. Those who come and die here attain Moksh. It is said that Lord Shiva gives the Tarak Mantra to the one’s who is going to die, here. He resides here and is the giver of Moksh and happiness. The one who prays and worships Vishweshwar with devotion attains all his desires and one who incessantly recites his name attains all siddhis and finally gets Moksh.

Kashi Vishwanath Temple is one of the most famous Hindu temples dedicated to Lord Shiva, where at least once in life a Hindu is expected to do pilgrimage, and if possible, also pour the remains of asthy on the River Ganges. The temple stands on the western bank of the holy river Ganges, and is one of the twelve Jyotirlingas, the holiest of Shiva temples.

The main deity is known by the name Vishwanatha or Vishweshwara. The temple town, which claims to be the oldest living city in the world, with 3500 years of documented history, is also called Kashi and hence the temple is popularly called Kashi Vishwanath Temple.

The temple has been referred to in Hindu theology for a very long time and as a central part of worship in the Shaiva philosophy.

The temple complex consists of a series of smaller shrines, located in a small lane called the Vishwanatha Galli, near the river. The linga of the main deity at the shrine is 60 cm tall and 90 cm in circumference housed in a silver altar.

There are small temples for Kaalbhairav, Dhandapani, Avimukteshwara, Vishnu, Vinayaka, Sanishwara, Virupaksha and Virupaksh Gauri in the complex. There is a small well in the temple called the Gyana Vapi (the wisdom well) and it is believed that the Jytorlinga was hidden in the well to protect it at the time of invasion. It is said that the main priest of the temple jumped in the well with the Shiv Ling in order to protect the Jyotirlinga from invaders.

The temple is widely recognized as one of the most important places of worship in Hindu religion and most of the leading Hindu saints, including Adi Sankaracharya, Ramakrishna Paramhansa, Swami Vivekananda, Goswami Tulsidas, Swami Dayananda Saraswati and Gurunanak have visited the site.

A visit to the temple and a bath in the river Ganges is one of many methods believed to lead one on a path to Moksha. There is also a tradition that one should give up at least one desire after a pilgrimage the temple, and the pilgrimage would also include a visit to the temple at Rameswaram in South India, where people take water samples of the Ganges to perform prayer at the temple and bring back sand from near that temple.

Many legends record that the true devotee achieves freedom from death and saṃsāra by the worship of Shiva, Shiva’s devotees on death being directly taken to his abode on Mount Kailash by his messengers and not to Yama. There is a popular belief that Shiva himself blows the mantra of salvation into the ears of people who choose to end their lives at the Vishwanath temple.

Jaya Ganga, Jaya Vishwanath, Om Namah Shivaya. The entire area echoes with these chantings. The Gods in Varanasi are described in Sanskrit in the following way

Grishneshwar Jyotirlingas

Once Parvati, was about to fill her hair parting with vermillion and saffron, in Kamyavana. She kept them in her left palm and mixed the water of Shivalay in it. With the right thumb she started mixing them both.

Then a miracle occurred, vermillion turned into a ShivaLinga and a great light appeared in it. Parvati was awe struck at this. Then Lord Shankara said: “This Linga was hidden in the Patala.” And removed it with his trident. Parvati kept that glorious light in stone Linga and installed it there. This Purna JyotirLinga is called Kunkumeshwar. But since Dakshayani created this Linga with the function of her thumb. She gave it the name of Grishneshwara (Grishna means friction).

On the southern mountain caleed Deva Parvata, a great scholar Brahmin Sudhama of Bharadwaja gotra, used to live with his beautiful, devout wife called Sudeha. They had no children.

They were very unhappy because of this. They were harassed and tortured by the sly remarks of their neighbours. But Sudhama, an intelligent person, did not care about these. One day, Sudeha threatened to commit suicide and sister Dushma, married her husband. Both of them promised that there would be no jealousy between them.

After sometime, Dushma gave birth to a son. And eventually even that son married. Both Sudhama and Dushma, were nice to Sudeha. But jealousy did get the better of Sudeha. Once she picked up Dushma’s son who was sleeping by her side and killed him. She threw the body into the lake near by.

In the morning there was a big hue and cry. Dushma’s grief knew no bounds. Even then, she went to the river to do her routine worship. She made her usual hundred Lingas and began worship she saw her son standing near the lake. Shiva was pleased with her worship and revealed the truth about Sudhas forgiveness of Sudha’s sin. She indeed requested Shiva to remain there itself for the welfare of the humanity.

Shiva acceded to her request and remained there with the name of Dhushamesha.

The Grishneshwar Jyotirlinga Temple is one of the ancient and holiest shrines of India. An ancient pilgrim destination, Grishneshwar is popularly known as the abode of one of the 12 Jyotirlingas of Shiva.

This pilgrimage site is located at a village called Verul and lies at a close proximity to the Ellora caves. Being the abode of one of the holiest and ancient temples known by the name of Grishneshwar Jyotirlinga temple, the popularity of Grishneshwar can be ascertained. The temple is also known by several other names like Kusumeswarar, Ghushmeswara, Grushmeswara and Grishneswara.

This 240ft x 185 ft temple is still there strong and beautiful as ever. Halfway up the temple, Dashavataras are carved in red stone. These are beautiful to look at. There are also other beautiful statutes carved out.

A court hall is built on 24 pillars. On these pillars there are wonderful carvings. The scenes and paintings are beautiful. The Garbhagriha measures 17ft x 17 ft. The Lingamurty faces eastward. There is a gorgeous Nandikeshwara in the court hall.

The temple stands as an illustration of the pre-historic temple traditions and routines as well as of the pre-historic architectural style and structure. The temple is built of red rocks which call for the alluring look that it delivers.

The temple is composed of a five tier shikara which account for the attractive look thatit renders. Built in the 18th century the temple is 240 x 185 feet tall and cubicle in shape. It exemplifies the medieval architecture in all its opulence. There are beautiful carvings and attractive sculptures of many Indian Gods and Goddess. Holy water is known to flow inside the temple and this is where the mystery lies.

“Blessed by VerulNagar, there is no other place like it on this earth, where Lord Grishneswara resides, the best palce on this earth.” – Madhwamunishwar

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